Jacobus Arminius (1560-1609), was a Dutch Reformed theologian and professor of theology at the University of Leiden. He is most noted for his departure from the Reformed theology of the Belgic Confession resulting in what became the Calvinist-Arminian controversy addressed at the Synod of Dort (1618-1619). (Read more here.)
Last week in our Foundations of the Faith Class Pastor John spoke about The Doctrine of Election (Why Did God choose Me?). Part of his intro was noting the difference between the origin of our faith and the object of our faith. Calvinists would say that the origin of our faith is God awakening our heart to believe. Arminianists would say the origin of our faith is a combination of God drawing us along with our free will to chose to respond to God. While Calvinists and Arminianists disagree on the ORIGIN of faith they are in agreement OBJECT of our faith — Jesus Christ.
Can Calvinists and Arminianists co-exist in the same church? ABSOLUTELY! Our humble and respectful dialogue will only sharpen us.
Where does KHC stand? Over the past several years KHC has migrated toward a Calvinist (or Reformed) perspective. For most churches with a mix of Calvinists and Arminianists in attendance it would require a 2-3 year very careful, prayerful, and studied process to move to one end of the continuum or the other.
This Thursday (4/21) Pastor John will address
The Doctrine of Substitution
(What Took Place on the Cross?)
7-8:30pm in the Harbor Room
ACCORDING TO CALVINISM
Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy Spirit makes Christ’s death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation.
ACCORDING TO ARMINIANISM
Salvation is accomplished through the combined efforts of God (who takes the initiative) and man (who must respond) – man’s response being the determining factor. God has provided salvation for everyone, but His provision becomes effective only for those who, of their own free will, “choose” to cooperate with Him and accept His offer of grace. At the crucial point, man’s will plays a decisive role; thus man, not God, determines who will be recipients of the gift of salvation.
The Five Points of Calvinism, also known by the acronym T.U.L.I.P., are actually a response to the Five Points of Arminianism.
|T – Total Inability or Total Depravity||Free-Will or Human Ability|
|Because of the fall, man is unable of himself to savingly believe the gospel. The sinner is dead, blind, and deaf to the things of God; his heart is deceitful and desperately corrupt. His will is not free, it is in bondage to his evil nature, therefore, he will not – indeed he cannot – choose good over evil in the spiritual realm. Consequently, it takes much more than the Spirit’s assistance to bring a sinner to Christ – it takes regeneration by which the Spirit makes the sinner alive and gives him a new nature. Faith is not something man contributes to salvation but is itself a part of God’s gift of salvation – it is God’s gift to the sinner, not the sinner’s gift to God.
|Although human nature was seriously affected by the fall, man has not been left in a state of total spiritual helplessness. God graciously enables every sinner to repent and believe, but He does not interfere with man’s freedom. Each sinner possesses a free will, and his eternal destiny depends on how he uses it. Man’s freedom consists of his ability to choose good over evil in spiritual matters; his will is not enslaved to his sinful nature. The sinner has the power to either cooperate with God’s Spirit and be regenerated or resist God’s grace and perish. The lost sinner needs the Spirit’s assistance, but he does not have to be regenerated by the Spirit before he can believe, for faith is man’s act and precedes the new birth. Faith is the sinner’s gift to God; it is man’s contribution to salvation.|
|U – Unconditional Election||Conditional Election|
|God’s choice of certain individuals unto salvation before the foundation of the world rested solely in His own sovereign will. His choice of particular sinners was not based on any foreseen response of obedience on their part, such as faith, repentance, etc. On the contrary, God gives faith and repentance to each individual whom He selected. These acts are the result, not the cause of God’s choice. Election therefore was not determined by or conditioned upon any virtuous quality or act foreseen in man. Those whom God sovereignly elected He brings through the power of the Spirit to a willing acceptance of Christ. Thus God’s choice of the sinner, not the sinner’s choice of Christ, is the ultimate cause of salvation.
|God’s choice of certain individuals unto salvation before the foundation of the world was based upon His foreseeing that they would respond to His call. He selected only those whom He knew would of themselves freely believe the gospel. Election therefore was determined by or conditioned upon what man would do. The faith which God foresaw and upon which He based His choice was not given to the sinner by God (it was not created by the regenerating power of the Holy Spirit) but resulted solely from man’s will. It was left entirely up to man as to who would believe and therefore as to who would be elected unto salvation. God chose those whom He knew would, of their own free will, choose Christ. Thus the sinner’s choice of Christ, not God’s choice of the sinner, is the ultimate cause of salvation.|
|L- Limited Atonement/ Particular Redemption||Universal Redemption or General Atonement|
|Christ’s redeeming work was intended to save the elect only and actually secured salvation for them. His death was substitutionary endurance of the penalty of sin in the place of certain specified sinners. In addition to putting away the sins of His people, Christ’s redemption secured everything necessary for their salvation, including faith which unites them to Him. The gift of faith is infallibly applied by the Spirit to all for whom Christ died, therefore guaranteeing their salvation.||Christ’s redeeming work made it possible for everyone to be saved but did not actually secure the salvation of anyone. Although Christ died for all men and for every man, only those who believe on Him are saved. His death enabled God to pardon sinners on the condition that they believe, but it did not actually put away anyone’s sins. Christ’s redemption becomes effective only if man chooses to accept it.
|I – Irresistible Grace or the Efficacious Call of the Spirit||The Holy Spirit Can Be Effectually Resisted|
|In addition to the outward general call to salvation which is made to everyone who hears the gospel, the Holy Spirit extends to the elect a special inward call that inevitably brings them to salvation. The internal call (which is made only to the elect) cannot be rejected; it always results in conversion. By means of this special call the Spirit irresistibly draws sinners to Christ. He is not limited in His work of applying salvation by man’s will, nor is He dependent upon man’s cooperation for success. The Spirit graciously causes the elect sinner to cooperate, to believe, to repent, to come freely and willingly to Christ. God’s grace, therefore, is invincible; it never fails to result in the salvation of those to whom it is extended.||The Spirit calls inwardly all those who are called outwardly by the gospel invitation; He does all that He can to bring every sinner to salvation. But inasmuch as man is free, he can successfully resist the Spirit’s call. The Spirit cannot regenerate the sinner until he believes; faith (which is man’s contribution) proceeds and makes possible the new birth. Thus, man’s free will limits the Spirit in the application of Christ’s saving work. The Holy Spirit can only draw to Christ those who allow Him to have His way with them. Until the sinner responds, the Spirit cannot give life. God’s grace, therefore, is not invincible; it can be, and often is, resisted and thwarted by man.|
|P – Perseverance of the Saints||Falling from Grace|
|All who are chosen by God, redeemed by Christ, and given faith by the Spirit are eternally saved. They are kept in faith by the power of Almighty God and thus persevere to the end.
|Those who believe and are truly saved can lose their salvation by failing to keep up their faith, etc. All Arminians have not been agreed on this point; some have held that believers are eternally secure in Christ – that once a sinner is regenerated, he can never be lost.|